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Lucifer Companion

The public-domain sources of Luciferian gnosis, free to read and offline-capable.

Lucifer and the Fallen Angels

The Book of Enoch: Translated by R. H. Charles, with an introduction by W. O. E. Oesterley (London: SPCK, 1917). The Watchers, Azazel and Semjaza, and the arts the fallen angels taught. Contents: Title Page; Editors' Preface; Introduction; Abbreviations, Brackets and Symbols Specially Used in the Translation of 1 Enoch; Chapter I; Chapter II; Chapter III; Chapter IV; Chapter V; Chapter VI; Chapter VII; Chapter VIII; Chapter IX; Chapter X; Chapter XI; Chapter XII; Chapter XIII; Chapter XIV; Chapter XV; Chapter XVI; Chapter XVII; Chapter XVIII; Chapter XIX; Chapter XX; Chapter XXI; Chapter XXII; Chapter XXIII; Chapter XXIV; Chapter XXV; Chapter XXVI; Chapter XXVII; Chapter XXVIII; Chapter XXIX; Chapter XXX; Chapter XXXI; Chapter XXXII; Chapter XXXIII; Chapter XXXIV; Chapter XXXV; Chapter XXXVI; Chapter XXXVII; Chapter XXXVIII; Chapter XXXIX; Chapter XL; Chapter XLI; Chapter XLII; Chapter XLIII; Chapter XLIV; Chapter XLV; Chapter XLVI; Chapter XLVII; Chapter XLVIII; Chapter XLIX; Chapter L; Chapter LI; Chapter LII; Chapter LIII; Chapter LIV; Chapter LIV; Chapter LVI; Chapter LVII; Chapter LVIII; Chapter LIX; Chapter LX; Chapter LXI; Chapter LXII; Chapter LXIII; Chapter LXIV; Chapter LXV; Chapter LXVI; Chapter LXVII; Chapter LXVIII; Chapter LXIX; Chapter LXX; Chapter LXXI; Chapter LXXII; Chapter LXXIII; Chapter LXXIV; Chapter LXXV; Chapter LXXVI; Chapter LXXVII; Chapter LXXVIII; Chapter LXXIX; Chapter LXXX; Chapter LXXI; Chapter LXXXII; Chapter LXXXIII; Chapter LXXXIV; Chapter LXXXV; Chapter LXXXVI; Chapter LXXXVII; Chapter LXXXVIII; Chapter LXXXIX; Chapter XC; Chapter XCII; Chapter XCI; Chapter XCIII; Chapter XCI; Chapter XCIV; Chapter XCV; Chapter XCVI; Chapter XCVII; Chapter XCVIII; Chapter XCIX; Chapter C; Chapter CI; Chapter CII; Chapter CIII; Chapter CIV; Chapter CV; Chapter CVI; Chapter CVII; Chapter CVIII.

Gnostic, Hermetic and Kabbalistic

Thrice-Greatest Hermes I: Prolegomena: G. R. S. Mead (London: Theosophical Publishing Society, 1906). The history of the Hermetic writings, with Philo, Plutarch, and the Naassene Document: the hymn-book of a Gnostic serpent sect, preserved by Hippolytus. Contents: Title Page; Preface; Poem; I. The Remains of the Trismegistic Literature; II. The History of the Evolution of Opinion; III. Thoth the Master of Wisdom; IV. The Popular Theurgic Hermes-Cult in the Greek Magic Papyri; V. The Main Source of the Trismegistic Literature According to Manetho, High Priest of Egypt; VI. An Egyptian Prototype of the Main Features of the Pœmandres’ Cosmogony; VII. The Myth of Man in the Mysteries; VIII. Philo of Alexandria and the Hellenistic Theology; Foreword; Address to Klea concerning Gnosis and the Search for Truth; The Art of Knowing and of Divinising; The True Initiates of Isis; Why the Priests are Shaven and wear Linen; Of the Refraining from Flesh and Salt and Superfluities; On the Drinking of Wine; On Fish Taboos; The Onion and Pig Taboos; The Kings, the Riddles of the Priests, and the Meaning of Amoun; Of the Greek Disciples of Egyptians and of Pythagoras and his Symbols; Advice to Klea concerning the Hidden Meaning of the Myths; The Mystery-Myth; The Undermeaning a Reflexion of a Certain Reason; Concerning the Tombs of Osiris; Concerning the Theory of Evemerus; The Theory of the Daimones; Concerning Sarapis; Concerning Typhon; The Theory of the Physicists; Concerning Osiris and Dionysus; The Theory of the Physicists Resumed; The Theory of the Mathematici; The Theory of the Dualists; The Proper Reason according to Plutarch; The Symbolism of the Sistrum; The True “Logos,” again, according to Plutarch; Against the Weather and Vegetation God Theories; Concerning the Worship of Animals, and Totemism; Concerning the Sacred Robes; Concerning Incense; Afterword; X. ‘Hermas’ and ‘Hermes’; XI. Concerning the Æon-Doctrine; XII. The Seven Zones and their Characteristics; XIII. Plato: Concerning Metempsychosis; XIV. The Vision of Er; XV. Concerning the Crater or Cup; XVI. The Disciples of Thrice-Greatest Hermes.
Thrice-Greatest Hermes II: The Corpus Hermeticum and the Perfect Sermon: Thrice-Greatest Hermes, volume II: the sermons of the Corpus Hermeticum, beginning with the Poemandres, and the Perfect Sermon (Asclepius), translated with commentaries by G. R. S. Mead (London: Theosophical Publishing Society, 1906). Contents: Title Page; Contents; I. Pœmandres, the Shepherd of Men; Commentary on I. Pœmandres, the Shepherd of Men; (II.) The General Sermon; II. (III.) To Asclepius; Commentary on II. (III.) To Asclepius; III. (IV.) The Sacred Sermon; Commentary on III. (IV.) The Sacred Sermon; IV. (V.) The Cup or Monad; Commentary on IV. (V.) The Cup or Monad; V. (VI.) Though Unmanifest God is Most Manifest; Commentary on V. (VI.) Though Unmanifest God is Most Manifest; VI. (VII.) In God Alone is Good and Elsewhere Nowhere; Commentary on VI. (VII.) In God Alone is Good and Elsewhere Nowhere; VII. (VIII.) The Greatest Ill Among Men is Ignorance of God; Commentary on VII. (VIII.) The Greatest Ill Among Men is Ignorance of God; VIII. (IX.) That No One of Existing Things doth Perish, but Men in Error Speak of Their Changes as Destructions and as Deaths; Commentary on VIII. (IX.) That No One of Existing Things doth Perish, but Men in Error Speak of Their Changes as Destructions and as Deaths; IX. (X.) On Thought and Sense; Commentary on IX. (X.) On Thought and Sense; X. (XI.) The Key; Commentary on X. (XI.) The Key; XI. (XII.) Mind Unto Hermes; Commentary on XI. (XII.) Mind Unto Hermes; XII. (XIII.) About the Common Mind; Commentary on XII. (XIII.) About the Common Mind; XIII. (XIV.) The Secret Sermon on the Mountain; Commentary on XIII. (XIV.) The Secret Sermon on the Mountain; XIV. (XV.) A Letter to Asclepius; Commentary on XIV. (XV.) A Letter to Asclepius; (XVI.) The Definitions of Asclepius unto King Ammon; Commentary on (XVI.) The Definitions of Asclepius unto King Ammon; (XVII.) Of Asclepius to the King; Commentary on (XVII.) Of Asclepius to the King; (XVIII.) The Encomium of Kings; Commentary on (XVIII.) The Encomium of Kings; The Perfect Sermon, Part I; The Perfect Sermon, Part II; The Perfect Sermon, Part III; The Perfect Sermon, Part IV; The Perfect Sermon, Part V; The Perfect Sermon, Part VI; The Perfect Sermon, Part VII; The Perfect Sermon, Part VIII; The Perfect Sermon, Part IX; The Perfect Sermon, Part X; The Perfect Sermon, Part XI; The Perfect Sermon, Part XII; The Perfect Sermon, Part XIII; The Perfect Sermon, Part XIV; The Perfect Sermon, Part XV; Commentary on The Perfect Sermon, Part XV.
Thrice-Greatest Hermes III: Excerpts and Fragments: G. R. S. Mead (London: Theosophical Publishing Society, 1906). The Hermetic excerpts kept by Stobaeus, and the fragments quoted by the Church Fathers and the philosophers. Contents: Title Page; Contents; Excerpt I. Of Piety and True Philosophy; Excerpt II. Of the Ineffability of God; Excerpt III. Of Truth; Excerpt IV. God, Nature and the Gods; Excerpt V. Of Matter; Excerpt VI. Of Time; Excerpt VII. Of Bodies Everlasting and Bodies Perishable; Excerpt VIII. Of Energy and Feeling; Excerpt IX. Of the Decans and the Stars; Excerpt X. Concerning the Rule of Providence, Necessity and Fate; Excerpt XI. Of Justice; Excerpt XII. Of Providence and Fate; Excerpt XIII. Of the Whole Economy; Excerpt XIV. Of Soul, I; Excerpt XV. Of Soul, II; Excerpt XVI. Of Soul, III; Excerpt XVII. Of Soul, IV; Excerpt XVIII. Of Soul, V; Excerpt XIX. Of Soul, VI; Excerpt XX. The Power of Choice; Excerpt XXI. Of Isis to Horus; Excerpt XXII. An Apophthegm; Excerpt XXIII. From “Aphrodite”; Excerpt XXIV. A Hymn of the Gods; Excerpt XXV. The Virgin of the World, I; Excerpt XXVI. The Virgin of the World, II; Commentary on Excerpt XXVI. The Virgin of the World, II; Excerpt XXVII. From the Sermon of Isis to Horus; Commentary on Excerpt XXVII. From the Sermon of Isis to Horus; I. Justin Martyr; II. Athenagoras; III. Clement of Alexandria; IV. Tertullian; V. Cyprian; VI. Arnobius; VII. Lactantius; VIII. Augustine; IX. Cyril of Alexandria; X. Suidas; XI. Anonymous; I. Zosimus; II. Jamblichus; III. Julian the Emperor; IV. Fulgentius the Mythographer; IV. Conclusion; Index; Works by G. R. S. Mead.
The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece, by “Three Initiates” (Chicago: Yogi Publication Society, 1908). Contents: Title Page; Table of Contents; Introduction; Chapter I. The Hermetic Philosophy; Chapter II. The Seven Hermetic Principles; Chapter III. Mental Transmutation; Chapter IV. The All; Chapter V. The Mental Universe; Chapter VI. The Divine Paradox; Chapter VII. ''The All'' in All; Chapter VIII. Planes of Correspondence; Chapter IX. Vibration; Chapter X. Polarity; Chapter XI. Rhythm; Chapter XII. Causation; Chapter XIII. Gender; Chapter XIV. Mental Gender; Chapter XV. Hermetic Axioms.
The Kabbalah Unveiled: S. L. MacGregor Mathers (London: George Redway, 1887), from Knorr von Rosenroth’s Latin Kabbala Denudata: the Book of Concealed Mystery and the Greater and Lesser Holy Assemblies of the Zohar. Contents: Title Page; Dedication; Preface; Introduction; Chapter I; Chapter II; Chapter III; Chapter IV; Chapter V; Chapter I: The Ingress and the Preface; Chapter II: Of the Condition of the World and the World of Vacancy; Chapter III: Concerning the Ancient One, or Macroprosopus, and Concerning His Parts, and Especially Concerning His Skull; Chapter IV: Concerning the Dew, or Moisture of the Brain, of the Ancient One, or Macroprosopus; Chapter V: Further Concerning the Skull of Macroprosopus; Chapter VI: Concerning the Membrane of the Brain of Macroprosopus; Chapter VII: Concerning the Hair of Macroprosopus; Chapter VIII: Concerning the Forehead of Macroprosopus; Chapter IX: Concerning the Eyes of Macroprosopus; Chapter X: Concerning the Nose of Macroprosopus; Chapter XI: Concerning the Beard of Macroprosopus in General; Chapter XII: Concerning the Beard of Macroprosopus in Particular, and in the First Place, Concerning its First Part; Chapter XIII: Concerning the Second Part of the Beard of Macroprosopus; Chapter XIV: Concerning the Third Part of the Beard of Macroprosopus; Chapter XV: Concerning the Fourth Part of the Beard of Macroprosopus; Chapter XVI: Concerning the Fifth Part of the Beard of Macroprosopus; Chapter XVII: Concerning the Sixth Part of the Beard of Macroprosopus; Chapter XVIII: Concerning the Seventh Part of the Beard of Macroprosopus; Chapter XIX: Concerning the Eighth Part of the Beard of Macroprosopus; Chapter XX: Concerning the Ninth Part of the Beard of Macroprosopus; Chapter XXI: Concerning the Tenth and Eleventh Part of the Beard of Macroprosopus; Chapter XXII: Concerning the Twelfth Part of the Beard of Macroprosopus; Chapter XXIII: Concerning the Thirteenth Part of the Beard of Macroprosopus; Chapter XXIV: The Conclusion of the Matter Concerning Macroprosopus; Chapter XXV: The Ingress of Microprosopus; Chapter XXVI: Concerning the Edomite Kings; Chapter XXVII: Concerning the Skull of Microprosopus and its Appurtenances; Namely, Concerning the Subtle Air, and the Fire and the Dew; Chapter XXVIII: Concerning the Brain and Membrane of the Brain of Microprosopus; Chapter XXIX: Concerning the Hair of Microprosopus; Chapter XXX: Concerning the Forehead of Microprosopus; Chapter XXXI: Concerning the Eyes of Microprosopus; Chapter XXXII: Concerning the Nose of Microprosopus; Chapter XXXIII: Concerning the Ears of Microprosopus; Chapter XXXIV: Concerning the Beard of Microprosopus; Chapter XXXV: Concerning the First Part of the Beard of Microprosopus; Chapter XXXVI: Concerning the Second Part of the Beard of Microprosopus; Chapter XXXVII: Concerning the Second Part of the Beard of Microprosopus; Chapter XXXVIII: Concerning the Seven Last Portions of the Beard of Microprosopus; Chapter XXXIX: Concerning the Body of Microprosopus in General, Under the Condition of an Androgyn; Chapter XL: Concerning the Feminine Portion of Microprosopus; Chapter XLI: Concerning the Separate Members of Each Personification, and Especially Concerning the arms of Microprosopus; Chapter XLII: Concerning the Separation of the Masculine and Feminine, and Concerning their Conjunction; Chapter XLIII: Concerning the Judgements; Chapter XLIV: Further Remarks Concerning the Supernal Man; Chapter XLV: Conclusion; Chapter I: Which Containeth the Introduction; Chapter II: Concerning the Skull of the Ancient One...His Brain...Three Heads...Hair...Discriminatory Paths; Chapter III: Concerning the Forehead of the Most Holy Ancient One; Chapter IV: Concerning the Eyes of the Most Holy Ancient One; Chapter V: Concerning the Nose of the Most Holy Ancient One; Chapter VI: Concerning the Beard of the Most Holy Ancient One; Chapter VII: Concerning the Brain and the Wisdom in General; Chapter VII: Concerning the Father and Mother; Chapter IX: Concerning Microprosopus and His Bride In General; Chapter X: Concerning Microprosopus in Especial, with Certain Digressions, and Concerning the Edomite Kings; Chapter XI: Concerning the Brain of Microprosopus and its Connections; Chapter XII: Concerning the Hair of Microprosopus; Chapter XIII: Concerning the Forehead of Microprosopus; Chapter XIV: Concerning the Eyes of Microprosopus; Chapter XV: Concerning the Nose of Microprosopus; Chapter XVI: Concerning the Ears of Microprosopus; Chapter XVII: Concerning the Countenance of Microprosopus; Chapter XVIII: Concerning the Beard of Microprosopus; Chapter XIX: Concerning the Lips and Mouth of Microprosopus; Chapter XX: Concerning the Body of Microprosopus; Chapter XX: Concerning the Bride of Microprosopus; Chapter XXII: Concerning the Remaining Members of Microprosopus.

The Romantic Lucifer

The Litanies of Satan (AI translation): Charles Baudelaire, “Les Litanies de Satan”, from Les Fleurs du mal (Paris: Poulet-Malassis et de Broise, 1861), pp. 288–291. A literal line-by-line English version beside the French. Contents: The Litanies of Satan.

The Occult Revival

Aradia, or the Gospel of the Witches: Charles Godfrey Leland (London: David Nutt, 1899). Diana, her brother Lucifer, and their daughter Aradia, sent to teach witchcraft. Contents: Title Page; Preface; Chapter I. How Diana Gave Birth to Aradia; Chapter II. The Sabbat: Treguenda or Witch-Meeting—How to Consecrate the Supper; Chapter III. How Diana Made the Stars and the Rain; Chapter IV.The Charm of the Stones Consecrated to Diana; Chapter V. The Conjuration of the Lemon and Pins; Chapter VI. A Spell To Win Love; Chapter VII. To Find or Buy Anything, or to Have Good Fortune Thereby; Chapter VIII. To Have a Good Vintage and Very Good Wine by the Aid of Diana; Chapter IX.Tana and Endamone, or Diana and Endymion; Chapter X. Madonna Diana; Chapter XI. The House of the Wind; Chapter XII. Tana, The Moon-Goddess; Chapter XIII. Diana and the Children; Chapter XIV. The Goblin Messengers of Diana and Mercury; Chapter XV. Laverna; Appendix: Comments on the Foregoing Texts; The Children of Diana, or How the Fairies Were Born; Diana, Queen of the Serpents, Giver of the Gift of Languages; Diana as Giving Beauty and Restoring Strength; Note.
Devil Worship in France, or The Question of Lucifer: A. E. Waite (London: George Redway, 1896). Waite’s inquiry into the “Palladism” affair, the tale of a secret Luciferian rite inside Freemasonry, a year before Léo Taxil confessed it was his hoax. Contents: Title Page; Preface; Contents; Chapter I. Satanism in the Nineteenth Century; Chapter II. The Mask of Masonry; Chapter III. The First Witnesses of Lucifer; Chapter IV. Ex Ore Leonis; Chapter V. The Discovery of M. Ricoux; Chapter VI. Art Sacerdotal; Chapter VII; Chapter VIII. Dealings With Diana; Chapter IX. How Lucifer is Unmasked; Chapter X. The Vendetta of Signor Margiotta; Chapter XI. Female Freemasonry; Chapter XII. The Passing of Doctor Bataille; Chapter XIII. Diana Unveiled; Chapter XIV. The Radix of Modern Diabolism; Chapter XV. Conclusion.
Paradoxes of the Highest Science: Éliphas Lévi, translated into English (Calcutta: Calcutta Central Press, 1883; second edition, Adyar: Theosophical Publishing House, 1922), with footnotes by “a Master of the Wisdom”. Contents: Title Page; Contents; Preface to the 1922 Second Edition; Foreword to the 1922 Second Edition; Paradox I.—Religion Is Magic Sanctioned; Paradox II.—Liberty is Obedience to the Law; Paradox III.—Love is the Realisation of the Impossible; Paradox IV.—Knowledge is the Ignorance or Negation of Evil; Paradox V.—Reason Is God; Paradox VI.—The Imagination Realises What It Invents; Paradox VII.—The Will Accomplishes Everything, Which It Does Not Desire; Magic and Magism; The Great Secret.

Thelema

The Book of the Law (Liber AL vel Legis): Aleister Crowley, sub figura CCXX, received in Cairo in 1904; first printed 1909 and in The Equinox I(10), 1913. With the Comment of 1925. Contents: The Book of the Law.
The Gnostic Mass (Liber XV): Aleister Crowley, Ecclesiæ Gnosticæ Catholicæ Canon Missæ, written 1913; published in The International (1918) and The Equinox III(1) (1919). Contents: Liber 15 - The Gnostic Mass.

Grimoires

The Book of Ceremonial Magic: A. E. Waite (London: William Rider, 1911), the revised edition of The Book of Black Magic and of Pacts (1898). Gives the Grimorium Verum, the Grand Grimoire with the Rite of Lucifuge, the Grimoire of Honorius and the methods of making pacts. Contents: Title Page; Explanation Of Full-Page Plates; Preface; Introduction; The Importance of Ceremonial Magic; The Distinction between White and Black Magic; The Unprinted Literature of Ceremonial Magic; The Arbatel of Magic; Theosophia Pneumatica; The Enchiridion of Pope Leo; The Seven Mysterious Orisons; Summary of Transcendental Magic; The Key of Solomon the King; The Lesser Key of Solomon; The Pauline Art; The Almadel; The Fourth Book of Cornelius Agrippa; The Heptameron; The Sacred Magic of Abramelin the Mage; The Grimorium Verum; True Black Magic; The Grand Grimoire; The Grimoire of Honorius; Minor and Spurious Rituals of Black Magic; The Black Pullet; Talismans of the Sage of the Pyramids: I to III; Talismans of the Sage of the Pyramids: IV, V; Talismans of the Sage of the Pyramids: VI, VII; Talismans of the Sage of the Pyramids: VIII; Talismans of the Sage of the Pyramids: IX, X; Talismans of the Sage of the Pyramids: XI, XII; Talismans of the Sage of the Pyramids: XIII, XIV; Talismans of the Sage of the Pyramids: XV, XVI; Talismans of the Sage of the Pyramids: XVII, XVIII; Talismans of the Sage of the Pyramids: XIX, XX, conclusion; The Gold-Finding Hen; Concerning the Love of God; Concerning Fortitude; Concerning Continence and Abstinence; Concerning the External Preparation of the Operator, and firstly Concerning Ablution; Concerning the External Preparation of the Operator, and secondly Concerning the Vestments; Concerning the Virtues of the Planets; A General Instruction concerning the Instruments required for the Art; Concerning the Rod and Staff of the Art; Concerning the Pen and Ink of the Art; Concerning Virgin Wax or Virgin Earth; Concerning the Silken Cloth; Concerning the Victim of the Art; Concerning Aspersion and Cleansing; Concerning the Time of Operation; The Names and Offices of Evil Spirits; Concerning the Forms of Infernal Spirits in their Manifestations; Concerning the Spirits of the Brazen Vessel, otherwise called the False Monarchy of Demons (Introduction); Demons: I. (Baal) to IX. (Paimon); Demons: X. (Buer) to XX. (Purson); Demons: XXI. (Morax) to XXX. (Forneus); Demons: XXXI. (Foras) to XXXVIII. (Halpas); Demons: XXXIX. (Malpas) to LI. (Balam); Demons: LII. (Allocen) to LIX. (Orias); Demons: LX. (Vapula) to LXXII. (Andromalius); Concerning the Rite of Conjuration, from the Lemegeton; Concerning the Mystery of the Sanctum Regnum, or the Government of Evil Spirits; being the Rite of Conjuration according to the Grimorium Verum; The Rite of Lucifuge; Concerning the Genuine Sanctum Regnum, or the True Method of Making Pacts; The Method of Honorius; Universal Conjuration; Conjuration of the Book; Conjuration of the Demons; Conjurations of the Kings of the Cardinal Directions; Conjurations For Each Day of the Week; Concerning Works of Hatred and Destruction; Concerning Venereal Experiments; Concerning the Experiment of Invisibility; Concerning the Hand of Glory; Concerning the Vision of Spirits in the Air; Concerning Divination by the Word of Uriel; Concerning the Mirror of Solomon, suitable for all Kinds of Divination; Concerning the Three Rings of Solomon, Son of David; Concerning Infernal Necromancy; Conclusion.
The Book of the Sacred Magic of Abramelin the Mage: Translated by S. L. MacGregor Mathers (London: John M. Watkins, 1898) from a French manuscript in the Bibliothèque de l’Arsenal. The working of the Holy Guardian Angel, at the root of Thelemic practice, with the magic squares for the spirits. Contents: Title Page; Table of Contents; Introduction; Appendix A: Hebrew and Chaldee Alphabet; Appendix B. Employment of a Child-Clairvoyant by Cagliostro; Appendix C. Examples of Other Methods of Angelic Evocation; Prologue; The First Chapter; The Second Chapter; The Third Chapter; The Fourth Chapter; The Fifth Chapter; The Sixth Chapter; The Seventh Chapter; The Eighth Chapter; The Ninth Chapter; The Tenth Chapter; The Eleventh Chapter; The Twelfth Chapter; Prologue; The First Chapter: What and How Many be the Forms of Veritable Magic; The Second Chapter. What We Should Consider Before Undertaking This Operation; The Third Chapter. Of the Age and Quality of the Person Who Wisheth to Undertake This Operation; The Fourth Chapter. That the Greater Number of Magical Books are False and Vain; The Fifth Chapter. That in This Operation it is not Necessary to Regard the Time, Nor the Day, Nor the Hours; The Sixth Chapter. Concerning the Planetary Hours and Other Errors of the Astrologers; The Seventh Chapter. Regarding What it is Necessary to Accomplish During the First Two Moons; The Eighth Chapter. Concerning the Two Second Moons; The Ninth Chapter. Concerning the Two Last Moons Which Must Be Thus Commenced; The Tenth Chapter. Concerning What Things a Man May Learn and Study During These Two Moons; The Eleventh Chapter. Concerning the Selection of the Place; The Twelfth Chapter. How One Should Keep Oneself in Order to Carry Out This Operation Well; The Thirteenth Chapter. Concerning the Convocation of the Good Spirits; The Fourteenth Chapter. Concerning the Convocation of the Spirits; The Fifteenth Chapter. Concerning What You Should Demand of the Spirits; The Sixteenth Chapter. Concerning the Sending Them Away; The Seventeenth Chapter. What We Should Answer Unto the Interrogations of the Spirits, and How We Should Resist Their Demands; The Eighteenth Chapter. How He Who Operateth Should Behave as Regardeth the Spirits; The Nineteenth Chapter. A Descriptive List of the Names of the Spirits; Notes to the Foregoing Lists of Names of Spirits; The Twentieth Chapter. How the Operations Should be Performed; By Whom the Symbols of the Chapters of the Third Book be Manifested; Unto What Prince the Operations of Each Chapter are Submitted; Instructions and Explanations; The Prologue; The First Chapter: To Know All Manner of Things Past and Future; Notes to the Chapters of Magical Symbols: Introduction; Notes to Chapter I; The Second Chapter. To Obtain Information Concerning, and to be Enlightened Upon All Sorts of Propositions and All Doubtful Sciences; Notes to Chapter II; The Third Chapter. To cause any Spirit to appear, and take any form, such as of Man, Animal, Bird, etc; Notes to Chapter III; The Fourth Chapter. For Divers Visions; Notes to Chapter IV; The Fifth Chapter. How we may retain the Familiar Spirits bond or free in whatsoever form; Notes to Chapter V; The Sixth Chapter. To cause Mines to be pointed out, and to help forward all kinds of work connected therewith; Notes to Chapter VI; The Seventh Chapter. To cause the Spirits to perform with facility and promptitude all necessary Chemical labours and Operations, as regardeth Metals especially; Notes to Chapter VII; Th Eighth Chapter. To Excite Tempests; Notes to Chapter VIII; The Ninth Chapter. To transform Animals into Men, and Men into Animals; etc; Notes to Chapter IX; The Tenth Chapter. To hinder any Necromantic or Magical Operations from taking effect; Notes to Chapter X; The Eleventh Chapter. To Cause All Kinds Of Books to be Brought to One, and Whether Lost or Stolen; Notes to Chapter XI; The Twelfth Chapter. To Know the Secrets of Any Person; Notes to Chapter XII; The Thirteenth Chapter. To Cause a Dead Body to Revive; Notes to Chapter XIII; The Fourteenth Chapter. ... To Render Oneself Invisible Unto Every Person; Notes to Chapter XIV; The Fifteenth Chapter. For the Spirits to bring us anything we may wish to eat or to drink; Notes to Chapter XV; The Sixteenth Chapter. To Find and Take Possession of All Kinds of Treasures; Notes to Chapter XVI; The Seventeenth Chapter. To Fly in the Air and Travel Any Whither; Notes to Chapter XVII; The Eighteenth Chapter. To Heal Divers Maladies; Notes to Chapter XVIII; The Nineteenth Chapter. For Every Description of Affection and Love; Notes to Chapter XIX; The Twentieth Chapter. To Excite ... Hatred and Enmity, Discords, Quarrels, etc; Notes to Chapter XX; The Twenty-First Chapter. To Transform Oneself, and Take Different Faces and Forms; Notes to Chapter XXI; The Twenty-Second Chapter. [How to] ... Cast Spells, and Work Every Kind of Evil; Notes to Chapter XXII; The Twenty-Third Chapter. To Demolish Buildings and Strongholds; Notes to Chapter XXIII; The Twenty-Fourth Chapter. To Discover Any Thefts That Hath Occurred; Notes to Chapter XXIV; The Twenty-Fifth Chapter. To walk upon, and operate under, Water; Notes to Chapter XXV; The Twenty-Sixth Chapter. To Open Every Kind Of Lock; Notes to Chapter XXVI; The Twenty-Seventh Chapter. To Cause Visions to Appear; Notes to Chapter XXVII; The Twenty-Eighth Chapter. To Have as Much Gold and Silver as One May Wish; Notes to Chapter XXVIII; The Twenty-Ninth Chapter. To Cause Armed Men to Appear; Notes to Chapter XXIX; The Thirtieth Chapter. To Cause ... Music and Dances to Appear; Notes to Chapter XXX; Essential Remarks Upon the Foregoing Symbols.